Daily Archives: January 9, 2010
Much was going on by 1535 as it relates to bible translation. The printing press with movable type had been perfected
by Johann Gutenberg in 1454. Erasmus had printed his Greek New Testament in 1516. Stephanus and Beza had printed several editions of each of their Greek New testaments, and Tyndale had printed an English New Testament and much of the Old Testament. Then in 1534 King Henry the VIII became upset because his wife Katherine of Aragon had not given him a male heir to the throne. He asked the pope for a divorce and the pope refused to grant him one. So Henry left the Roman Catholic Church and made himself head of the Church of England. Then he granted himself a divorce from Katherine and married Ann Boleyn. Coincidentally Ann was not able to give him a male heir either.
All this made it a good time to be protestant and a good time for English bible translations. Myles Coverdale became a very important name in bible translation as he translated the Coverdale bible, The Great Bible, and helped prepare the Geneva bible. Coverdale went to Cambridge and studied under Robert Barnes. In 1528 he fled England due to persecution from Henry the VIII who was still part of the Roman Catholic Church. He met Tyndale and began working with him on the Pentateuch.
Coverdale himself admits that he was insufficient in Hebrew and Greek, but his passion for getting God’s word into
English led him to find other ways. After Tyndale’s death Coverdale used Latin and German bibles to complete what had not been completed by Tyndale. It was published as the Coverdale Bible in 1535. Myles included a dedication to Henry the VIII calling him a “better defender of the faith than the Pope himself”. So Henry had his advisors check the Coverdale Bible for errors and while they felt it was “saturated with problems” they could not point out any heresy so it was approved by Henry.
Coverdale separated the Apocrypha from the Old Testament and stated that it did not have divine authority as the rest of the bible did. The Coverdale Bible was reprinted twice in 1537 and once in 1550 and 1553.
John 3:16 The Coverdale Bible
For God so loued the worlde, that he gaue his onely sonne, that who so euer beleueth in hi, shulde not perishe, but haue euerlastinge life.
The Lord’s Prayer from The Coverdale bible Matthew 6:9-13
O oure father which art in heauen, halowed be thy name. Thy kyngdome come. Thy wyll be fulfilled vpon earth as it is in heauen. Geue vs this daye oure dayly bred. And forgeue vs oure dettes, as we also forgeue oure detters. And lede vs not in to teptacion: but delyuer vs from euell. For thyne is the kyngdome, and the power, and the glorye for euer. Amen. For yf ye forgeue other men their treaspases, youre heauenly father shall also forgeue you. But and ye wyll not forgeue me their trespases, nomore shall youre father forgeue you youre trespases.
- God calls us to one thing in life- to pursue God’s kingdom and righteousness above all else.
- We need the holy spirit’s guidance in order to discover how to live as Jesus would live if He were in our place.
- Seeking God’s guidance is an intentional choice. It is not a passive avoidance of responsibility, a shortcut to making decisions or a way to escape risk.
John mentions some people who wrote about the prompting of the spirit. George Fox called it the Lord opening a truth to him. John Calvin referred to it as the “inner testimony” of the spirit and Saint Ignatius talked of movements of the soul. These still small voice moments can come in a sense of conviction of sin, assurance of God’s love or a call to action.
The reason we have such a hard time hearing God’s voice is that we have a “spiritual mindlessness”. We are not really listening, or are prepared to listen to God’s prompting. God may be speaking to you and guiding you without you even realizing it’s God’s guidance. God talked to Samuel and until Eli pointed it out he did not realize it was God(). Most people rarely seek God’s guidance until it’s big decision time. Then we are not really seeking God’s guidance as much as we want “insider information”. We want to know what choice will lead to our happiness.
To know if we are truly seeking God’s guidance we must ask the question, How often do I seek God’s guidance? Then start seeking guidance for the growth of our soul by asking: